In One Sense Easy, in Another Difficult: Reverberations of the Opening of Aristotle’s Metaphysics ά έλλάτον in Medieval and Renaissance Hebrew Literature, 2020
By: Yehuda Halper
Title In One Sense Easy, in Another Difficult: Reverberations of the Opening of Aristotle’s Metaphysics ά έλλάτον in Medieval and Renaissance Hebrew Literature
Type Article
Language English
Date 2020
Journal Revue des études juives
Volume 179
Issue 1–2
Pages 133–160
Categories Aristotle, Metaphysics, Renaissance
Author(s) Yehuda Halper
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5021","_score":null,"_source":{"id":5021,"authors_free":[{"id":5757,"entry_id":5021,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"In One Sense Easy, in Another Difficult: Reverberations of the Opening of Aristotle\u2019s Metaphysics \u03ac \u03ad\u03bb\u03bb\u03ac\u03c4\u03bf\u03bd in Medieval and Renaissance Hebrew Literature","title_transcript":"","title_translation":"","main_title":{"title":"In One Sense Easy, in Another Difficult: Reverberations of the Opening of Aristotle\u2019s Metaphysics \u03ac \u03ad\u03bb\u03bb\u03ac\u03c4\u03bf\u03bd in Medieval and Renaissance Hebrew Literature"},"abstract":"","btype":3,"date":"2020","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5021,"journal_id":null,"journal_name":"Revue des \u00e9tudes juives","volume":"179","issue":"1\u20132","pages":"133\u2013160"}},"sort":[2020]}

Averroes’ Rewrite of Aristotle’s Metaphysics Δ: Establishing the Plain Meaning of the Text in the Middle Commentary, 2019
By: Yehuda Halper
Title Averroes’ Rewrite of Aristotle’s Metaphysics Δ: Establishing the Plain Meaning of the Text in the Middle Commentary
Type Article
Language English
Date 2019
Journal Recherches de Théologie et Philosophie Médiévales
Volume 86
Issue 2
Pages 259–281
Categories Aristotle, Commentary, Metaphysics
Author(s) Yehuda Halper
Publisher(s)
Translator(s)
Averroes’ Middle Commentary on Aristotle’s Metaphysics Δ provides a rewrite of Aristotle’s text that was apparently intended to convey the plain meaning of the text to a general, though at least somewhat educated, audience. Such a commentary was necessary because ᾿Usṭāṯ’s ninth-century Arabic translation was insufficient in many respects for conveying Aristotle’s ideas into Arabic. Accordingly, Averroes’ Middle Commentary sought to rephrase and rewrite the text in such a way as to clarify the text, correct apparent errors in it, simplify the text, and add short explanations to it. This article offers a philological characterization of the Middle Commentary that should be an aid for reading the text and comparing it with other commentaries, especially Averroes’ Long Commentary on Aristotle’s Metaphysics Δ.

{"_index":"bib","_type":"_doc","_id":"5092","_score":null,"_source":{"id":5092,"authors_free":[{"id":5862,"entry_id":5092,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Averroes\u2019 Rewrite of Aristotle\u2019s Metaphysics \u0394: Establishing the Plain Meaning of the Text in the Middle Commentary","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2019 Rewrite of Aristotle\u2019s Metaphysics \u0394: Establishing the Plain Meaning of the Text in the Middle Commentary"},"abstract":"Averroes\u2019 Middle Commentary on Aristotle\u2019s Metaphysics \u0394 provides a rewrite of Aristotle\u2019s text that was apparently intended to convey the plain meaning of the text to a general, though at least somewhat educated, audience. Such a commentary was necessary because \u1fbfUs\u1e6d\u0101\u1e6f\u2019s ninth-century Arabic translation was insufficient in many respects for conveying Aristotle\u2019s ideas into Arabic. Accordingly, Averroes\u2019 Middle Commentary sought to rephrase and rewrite the text in such a way as to clarify the text, correct apparent errors in it, simplify the text, and add short explanations to it. This article offers a philological characterization of the Middle Commentary that should be an aid for reading the text and comparing it with other commentaries, especially Averroes\u2019 Long Commentary on Aristotle\u2019s Metaphysics \u0394.","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"10.2143\/RTPM.86.2.3287113","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5092,"journal_id":null,"journal_name":"Recherches de Th\u00e9ologie et Philosophie M\u00e9di\u00e9vales","volume":"86","issue":"2","pages":"259\u2013281"}},"sort":[2019]}

Dialecticians and Dialectics in Averroes’ Long Commentary on Gamma 2 of Aristotle’s Metaphysics, 2016
By: Yehuda Halper
Title Dialecticians and Dialectics in Averroes’ Long Commentary on Gamma 2 of Aristotle’s Metaphysics
Type Article
Language English
Date 2016
Journal Arabic Sciences and Philosophy
Volume 26
Issue 1
Pages 161–184
Categories Aristotle, Metaphysics, Commentary
Author(s) Yehuda Halper
Publisher(s)
Translator(s)
While Averroes’ work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics Γ.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes’ philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics Γ.2 also contradicts Averroes’ explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous.

{"_index":"bib","_type":"_doc","_id":"5246","_score":null,"_source":{"id":5246,"authors_free":[{"id":6055,"entry_id":5246,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Dialecticians and Dialectics in Averroes\u2019 Long Commentary on Gamma 2 of Aristotle\u2019s Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"Dialecticians and Dialectics in Averroes\u2019 Long Commentary on Gamma 2 of Aristotle\u2019s Metaphysics"},"abstract":"While Averroes\u2019 work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics \u0393.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes\u2019 philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics \u0393.2 also contradicts Averroes\u2019 explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous.","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/S0957423915000156","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5246,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"26","issue":"1","pages":"161\u2013184"}},"sort":[2016]}

Dialecticians and dialectics in Averroes' Long Commentary on Gamma 2 of Aristotle's Metaphysics, 2016
By: Yehuda Halper
Title Dialecticians and dialectics in Averroes' Long Commentary on Gamma 2 of Aristotle's Metaphysics
Type Article
Language English
Date 2016
Journal Arabic Sciences and Philosophy
Volume 26
Issue 1
Pages 161-184
Categories Dialectic, Aristotle, Commentary, Metaphysics
Author(s) Yehuda Halper
Publisher(s)
Translator(s)
While Averroes’ work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics Γ.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes’ philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics Γ.2 also contradicts Averroes’ explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous.

{"_index":"bib","_type":"_doc","_id":"5483","_score":null,"_source":{"id":5483,"authors_free":[{"id":6358,"entry_id":5483,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Dialecticians and dialectics in Averroes' Long Commentary on Gamma 2 of Aristotle's Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"Dialecticians and dialectics in Averroes' Long Commentary on Gamma 2 of Aristotle's Metaphysics"},"abstract":"While Averroes\u2019 work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics \u0393.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes\u2019 philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics \u0393.2 also contradicts Averroes\u2019 explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous.","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"10.1017\/S0957423915000156","ti_url":"","categories":[{"id":79,"category_name":"Dialectic","link":"bib?categories[]=Dialectic"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5483,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"26","issue":"1","pages":"161-184"}},"sort":[2016]}

Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist, 2015
By: Yehuda Halper
Title Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist
Type Article
Language English
Date 2015
Journal Quaestio
Volume 15
Pages 309–318
Categories Averroism, Jewish Averroism, Commentary, Metaphysics
Author(s) Yehuda Halper
Publisher(s)
Translator(s)
The 15th century Jewish Aragonian thinker, Abraham Bibago treats conjunction in his two main works, Derekh Emunah (“The Way of Faith”) and Commentary on Aristotle’s Metaphysics. In the former, which explicitly interprets Biblical and Talmudic stories along philosophical lines, Bibago promotes a neo-Platonic intellectual emanation schema and boldly asserts that human happiness is attained through conjunction with higher intellects. In the Commentary, which primarily treats Aristotle’s Metaphysics and Averroes’ commentaries on it, Bibago gives an account of conjunction that does not necessarily fit with the intellectual conjunction of Derekh Emunah. Indeed, his remarks in the Commentary are much less decisive about human happiness, suggesting that Bibago qua philosopher is more open minded about the summum bonum than he is qua religious thinker.

{"_index":"bib","_type":"_doc","_id":"5247","_score":null,"_source":{"id":5247,"authors_free":[{"id":6056,"entry_id":5247,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist","title_transcript":"","title_translation":"","main_title":{"title":"Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist"},"abstract":"The 15th century Jewish Aragonian thinker, Abraham Bibago treats conjunction in his two main works, Derekh Emunah (\u201cThe Way of Faith\u201d) and Commentary on Aristotle\u2019s Metaphysics. In the former, which explicitly interprets Biblical and Talmudic stories along philosophical lines, Bibago promotes a neo-Platonic intellectual emanation schema and boldly asserts that human happiness is attained through conjunction with higher intellects. In the Commentary, which primarily treats Aristotle\u2019s Metaphysics and Averroes\u2019 commentaries on it, Bibago gives an account of conjunction that does not necessarily fit with the intellectual conjunction of Derekh Emunah. Indeed, his remarks in the Commentary are much less decisive about human happiness, suggesting that Bibago qua philosopher is more open minded about the summum bonum than he is qua religious thinker.","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/J.QUAESTIO.5.108606","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":8,"category_name":"Jewish Averroism","link":"bib?categories[]=Jewish Averroism"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5247,"journal_id":null,"journal_name":"Quaestio","volume":"15","issue":"","pages":"309\u2013318"}},"sort":[2015]}

Revision and Standardization of Hebrew Philosophical Terminology in the Fourteenth Century. The Example of Averroes's Long Commentary on Aristotle's Metaphysics Δ, 2013
By: Yehuda Halper
Title Revision and Standardization of Hebrew Philosophical Terminology in the Fourteenth Century. The Example of Averroes's Long Commentary on Aristotle's Metaphysics Δ
Type Article
Language English
Date 2013
Journal Aleph
Volume 13
Issue 1
Pages 95-137
Categories Aristotle, Metaphysics
Author(s) Yehuda Halper
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"2033","_score":null,"_source":{"id":2033,"authors_free":[{"id":2473,"entry_id":2033,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Revision and Standardization of Hebrew Philosophical Terminology in the Fourteenth Century. The Example of Averroes's Long Commentary on Aristotle's Metaphysics \u0394","title_transcript":"","title_translation":"","main_title":{"title":"Revision and Standardization of Hebrew Philosophical Terminology in the Fourteenth Century. The Example of Averroes's Long Commentary on Aristotle's Metaphysics \u0394"},"abstract":"","btype":3,"date":"2013","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/10.2979\/aleph.13.1.95","doi_url":"https:\/\/doi.org\/10.2979\/aleph.13.1.95","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2033,"journal_id":null,"journal_name":"Aleph","volume":"13","issue":"1","pages":"95-137"}},"sort":[2013]}

Prayers to the God of Aristotle’s Metaphysics: Tefillot siyyum for chapters of Book Delta of Aristotle’s Metaphysics, 2011
By: Yehuda Halper
Title Prayers to the God of Aristotle’s Metaphysics: Tefillot siyyum for chapters of Book Delta of Aristotle’s Metaphysics
Type Article
Language English
Date 2011
Journal Zutot
Volume 8
Pages 15–29
Categories Aristotle, Commentary, Metaphysics
Author(s) Yehuda Halper
Publisher(s)
Translator(s)
In one incomplete manuscript of Aristotle’s Metaphysics with Averroes’ Long Commentary, a scribe has inserted short prayers, which seem to fit the genre of tefillot siyyum, to be read by the reader of the text upon completion of certain chapters of Book Δ of the Metaphysics. These prayers are thematically related to the content of Aristotle’s Metaphysics and Averroes’ commentary and accordingly suggest a philosophical interpretation of Judaism, God and the creation of the world that has as its centre-point metaphysics, as understood by Aristotle and his most important commentator, Averroes.

{"_index":"bib","_type":"_doc","_id":"5314","_score":null,"_source":{"id":5314,"authors_free":[{"id":6145,"entry_id":5314,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Prayers to the God of Aristotle\u2019s Metaphysics: Tefillot siyyum for chapters of Book Delta of Aristotle\u2019s Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"Prayers to the God of Aristotle\u2019s Metaphysics: Tefillot siyyum for chapters of Book Delta of Aristotle\u2019s Metaphysics"},"abstract":"In one incomplete manuscript of Aristotle\u2019s Metaphysics with Averroes\u2019 Long Commentary, a scribe has inserted short prayers, which seem to fit the genre of tefillot siyyum, to be read by the reader of the text upon completion of certain chapters of Book \u0394 of the Metaphysics. These prayers are thematically related to the content of Aristotle\u2019s Metaphysics and Averroes\u2019 commentary and accordingly suggest a philosophical interpretation of Judaism, God and the creation of the world that has as its centre-point metaphysics, as understood by Aristotle and his most important commentator, Averroes.","btype":3,"date":"2011","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/18750214-12341242","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5314,"journal_id":null,"journal_name":"Zutot","volume":"8 ","issue":"","pages":"15\u201329 "}},"sort":[2011]}

The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averroës‘ Long Commentary on Aristotle’s Metaphysics, 2001
By: Yehuda Halper
Title The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averroës‘ Long Commentary on Aristotle’s Metaphysics
Type Article
Language English
Date 2001
Journal Studia Neoaristotelica
Volume 8
Issue 2
Pages 163-177
Categories Metaphysics, Aristotle, Relation between Philosophy and Theology
Author(s) Yehuda Halper
Publisher(s)
Translator(s)
Translators of Aristotle’s and Averroës’ metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, “mofet” and “devequt”, were used to refer to extraordinary, divine wonders and to clinging (in particular to God) respectively in the religious texts, but to Aristotelian demonstration and continuity (especially noetic continuity) respectively in the translations of Averroës’ Long Commentary on Aristotle’s Metaphysics. This kind of convergence of metaphysical and religious terms makes possible, indeed encourages, a re-interpretation of the religious concepts along Aristotelian lines. Biblical expressions of God’s wonders are thus to be interpreted to refer to Aristotelian demonstration and the mystical desire to cling to God is to refer to unifi cation with the Active Intellect.

{"_index":"bib","_type":"_doc","_id":"1776","_score":null,"_source":{"id":1776,"authors_free":[{"id":2049,"entry_id":1776,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averro\u00ebs\u2018 Long Commentary on Aristotle\u2019s Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averro\u00ebs\u2018 Long Commentary on Aristotle\u2019s Metaphysics"},"abstract":"Translators of Aristotle\u2019s and Averro\u00ebs\u2019 metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, \u201cmofet\u201d and \u201cdevequt\u201d, were used to refer to extraordinary, divine wonders and to clinging (in particular to God) respectively in the religious texts, but to Aristotelian demonstration and continuity (especially noetic continuity) respectively in the translations of Averro\u00ebs\u2019 Long Commentary on Aristotle\u2019s Metaphysics. This kind of convergence of metaphysical and religious terms makes possible, indeed encourages, a re-interpretation of the religious concepts along Aristotelian lines. Biblical expressions of God\u2019s wonders are thus to be interpreted to refer to Aristotelian demonstration and the mystical desire to cling to God is to refer to unifi cation with the Active Intellect.","btype":3,"date":"2001","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.5840\/studneoar20118213","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1776,"journal_id":null,"journal_name":"Studia Neoaristotelica","volume":"8","issue":"2","pages":"163-177"}},"sort":[2001]}

Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist, 2015
By: Yehuda Halper
Title Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist
Type Article
Language English
Date 2015
Journal Quaestio
Volume 15
Pages 309–318
Categories Averroism, Jewish Averroism, Commentary, Metaphysics
Author(s) Yehuda Halper
Publisher(s)
Translator(s)
The 15th century Jewish Aragonian thinker, Abraham Bibago treats conjunction in his two main works, Derekh Emunah (“The Way of Faith”) and Commentary on Aristotle’s Metaphysics. In the former, which explicitly interprets Biblical and Talmudic stories along philosophical lines, Bibago promotes a neo-Platonic intellectual emanation schema and boldly asserts that human happiness is attained through conjunction with higher intellects. In the Commentary, which primarily treats Aristotle’s Metaphysics and Averroes’ commentaries on it, Bibago gives an account of conjunction that does not necessarily fit with the intellectual conjunction of Derekh Emunah. Indeed, his remarks in the Commentary are much less decisive about human happiness, suggesting that Bibago qua philosopher is more open minded about the summum bonum than he is qua religious thinker.

{"_index":"bib","_type":"_doc","_id":"5247","_score":null,"_source":{"id":5247,"authors_free":[{"id":6056,"entry_id":5247,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist","title_transcript":"","title_translation":"","main_title":{"title":"Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist"},"abstract":"The 15th century Jewish Aragonian thinker, Abraham Bibago treats conjunction in his two main works, Derekh Emunah (\u201cThe Way of Faith\u201d) and Commentary on Aristotle\u2019s Metaphysics. In the former, which explicitly interprets Biblical and Talmudic stories along philosophical lines, Bibago promotes a neo-Platonic intellectual emanation schema and boldly asserts that human happiness is attained through conjunction with higher intellects. In the Commentary, which primarily treats Aristotle\u2019s Metaphysics and Averroes\u2019 commentaries on it, Bibago gives an account of conjunction that does not necessarily fit with the intellectual conjunction of Derekh Emunah. Indeed, his remarks in the Commentary are much less decisive about human happiness, suggesting that Bibago qua philosopher is more open minded about the summum bonum than he is qua religious thinker.","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/J.QUAESTIO.5.108606","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":8,"category_name":"Jewish Averroism","link":"bib?categories[]=Jewish Averroism"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5247,"journal_id":null,"journal_name":"Quaestio","volume":"15","issue":"","pages":"309\u2013318"}},"sort":["Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist"]}

Averroes’ Rewrite of Aristotle’s Metaphysics Δ: Establishing the Plain Meaning of the Text in the Middle Commentary, 2019
By: Yehuda Halper
Title Averroes’ Rewrite of Aristotle’s Metaphysics Δ: Establishing the Plain Meaning of the Text in the Middle Commentary
Type Article
Language English
Date 2019
Journal Recherches de Théologie et Philosophie Médiévales
Volume 86
Issue 2
Pages 259–281
Categories Aristotle, Commentary, Metaphysics
Author(s) Yehuda Halper
Publisher(s)
Translator(s)
Averroes’ Middle Commentary on Aristotle’s Metaphysics Δ provides a rewrite of Aristotle’s text that was apparently intended to convey the plain meaning of the text to a general, though at least somewhat educated, audience. Such a commentary was necessary because ᾿Usṭāṯ’s ninth-century Arabic translation was insufficient in many respects for conveying Aristotle’s ideas into Arabic. Accordingly, Averroes’ Middle Commentary sought to rephrase and rewrite the text in such a way as to clarify the text, correct apparent errors in it, simplify the text, and add short explanations to it. This article offers a philological characterization of the Middle Commentary that should be an aid for reading the text and comparing it with other commentaries, especially Averroes’ Long Commentary on Aristotle’s Metaphysics Δ.

{"_index":"bib","_type":"_doc","_id":"5092","_score":null,"_source":{"id":5092,"authors_free":[{"id":5862,"entry_id":5092,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Averroes\u2019 Rewrite of Aristotle\u2019s Metaphysics \u0394: Establishing the Plain Meaning of the Text in the Middle Commentary","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2019 Rewrite of Aristotle\u2019s Metaphysics \u0394: Establishing the Plain Meaning of the Text in the Middle Commentary"},"abstract":"Averroes\u2019 Middle Commentary on Aristotle\u2019s Metaphysics \u0394 provides a rewrite of Aristotle\u2019s text that was apparently intended to convey the plain meaning of the text to a general, though at least somewhat educated, audience. Such a commentary was necessary because \u1fbfUs\u1e6d\u0101\u1e6f\u2019s ninth-century Arabic translation was insufficient in many respects for conveying Aristotle\u2019s ideas into Arabic. Accordingly, Averroes\u2019 Middle Commentary sought to rephrase and rewrite the text in such a way as to clarify the text, correct apparent errors in it, simplify the text, and add short explanations to it. This article offers a philological characterization of the Middle Commentary that should be an aid for reading the text and comparing it with other commentaries, especially Averroes\u2019 Long Commentary on Aristotle\u2019s Metaphysics \u0394.","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"10.2143\/RTPM.86.2.3287113","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5092,"journal_id":null,"journal_name":"Recherches de Th\u00e9ologie et Philosophie M\u00e9di\u00e9vales","volume":"86","issue":"2","pages":"259\u2013281"}},"sort":["Averroes\u2019 Rewrite of Aristotle\u2019s Metaphysics \u0394: Establishing the Plain Meaning of the Text in the Middle Commentary"]}

Dialecticians and Dialectics in Averroes’ Long Commentary on Gamma 2 of Aristotle’s Metaphysics, 2016
By: Yehuda Halper
Title Dialecticians and Dialectics in Averroes’ Long Commentary on Gamma 2 of Aristotle’s Metaphysics
Type Article
Language English
Date 2016
Journal Arabic Sciences and Philosophy
Volume 26
Issue 1
Pages 161–184
Categories Aristotle, Metaphysics, Commentary
Author(s) Yehuda Halper
Publisher(s)
Translator(s)
While Averroes’ work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics Γ.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes’ philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics Γ.2 also contradicts Averroes’ explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous.

{"_index":"bib","_type":"_doc","_id":"5246","_score":null,"_source":{"id":5246,"authors_free":[{"id":6055,"entry_id":5246,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Dialecticians and Dialectics in Averroes\u2019 Long Commentary on Gamma 2 of Aristotle\u2019s Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"Dialecticians and Dialectics in Averroes\u2019 Long Commentary on Gamma 2 of Aristotle\u2019s Metaphysics"},"abstract":"While Averroes\u2019 work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics \u0393.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes\u2019 philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics \u0393.2 also contradicts Averroes\u2019 explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous.","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/S0957423915000156","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5246,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"26","issue":"1","pages":"161\u2013184"}},"sort":["Dialecticians and Dialectics in Averroes\u2019 Long Commentary on Gamma 2 of Aristotle\u2019s Metaphysics"]}

Dialecticians and dialectics in Averroes' Long Commentary on Gamma 2 of Aristotle's Metaphysics, 2016
By: Yehuda Halper
Title Dialecticians and dialectics in Averroes' Long Commentary on Gamma 2 of Aristotle's Metaphysics
Type Article
Language English
Date 2016
Journal Arabic Sciences and Philosophy
Volume 26
Issue 1
Pages 161-184
Categories Dialectic, Aristotle, Commentary, Metaphysics
Author(s) Yehuda Halper
Publisher(s)
Translator(s)
While Averroes’ work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics Γ.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes’ philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics Γ.2 also contradicts Averroes’ explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous.

{"_index":"bib","_type":"_doc","_id":"5483","_score":null,"_source":{"id":5483,"authors_free":[{"id":6358,"entry_id":5483,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Dialecticians and dialectics in Averroes' Long Commentary on Gamma 2 of Aristotle's Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"Dialecticians and dialectics in Averroes' Long Commentary on Gamma 2 of Aristotle's Metaphysics"},"abstract":"While Averroes\u2019 work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics \u0393.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes\u2019 philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics \u0393.2 also contradicts Averroes\u2019 explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous.","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"10.1017\/S0957423915000156","ti_url":"","categories":[{"id":79,"category_name":"Dialectic","link":"bib?categories[]=Dialectic"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5483,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"26","issue":"1","pages":"161-184"}},"sort":["Dialecticians and dialectics in Averroes' Long Commentary on Gamma 2 of Aristotle's Metaphysics"]}

In One Sense Easy, in Another Difficult: Reverberations of the Opening of Aristotle’s Metaphysics ά έλλάτον in Medieval and Renaissance Hebrew Literature, 2020
By: Yehuda Halper
Title In One Sense Easy, in Another Difficult: Reverberations of the Opening of Aristotle’s Metaphysics ά έλλάτον in Medieval and Renaissance Hebrew Literature
Type Article
Language English
Date 2020
Journal Revue des études juives
Volume 179
Issue 1–2
Pages 133–160
Categories Aristotle, Metaphysics, Renaissance
Author(s) Yehuda Halper
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5021","_score":null,"_source":{"id":5021,"authors_free":[{"id":5757,"entry_id":5021,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"In One Sense Easy, in Another Difficult: Reverberations of the Opening of Aristotle\u2019s Metaphysics \u03ac \u03ad\u03bb\u03bb\u03ac\u03c4\u03bf\u03bd in Medieval and Renaissance Hebrew Literature","title_transcript":"","title_translation":"","main_title":{"title":"In One Sense Easy, in Another Difficult: Reverberations of the Opening of Aristotle\u2019s Metaphysics \u03ac \u03ad\u03bb\u03bb\u03ac\u03c4\u03bf\u03bd in Medieval and Renaissance Hebrew Literature"},"abstract":"","btype":3,"date":"2020","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5021,"journal_id":null,"journal_name":"Revue des \u00e9tudes juives","volume":"179","issue":"1\u20132","pages":"133\u2013160"}},"sort":["In One Sense Easy, in Another Difficult: Reverberations of the Opening of Aristotle\u2019s Metaphysics \u03ac \u03ad\u03bb\u03bb\u03ac\u03c4\u03bf\u03bd in Medieval and Renaissance Hebrew Literature"]}

Prayers to the God of Aristotle’s Metaphysics: Tefillot siyyum for chapters of Book Delta of Aristotle’s Metaphysics, 2011
By: Yehuda Halper
Title Prayers to the God of Aristotle’s Metaphysics: Tefillot siyyum for chapters of Book Delta of Aristotle’s Metaphysics
Type Article
Language English
Date 2011
Journal Zutot
Volume 8
Pages 15–29
Categories Aristotle, Commentary, Metaphysics
Author(s) Yehuda Halper
Publisher(s)
Translator(s)
In one incomplete manuscript of Aristotle’s Metaphysics with Averroes’ Long Commentary, a scribe has inserted short prayers, which seem to fit the genre of tefillot siyyum, to be read by the reader of the text upon completion of certain chapters of Book Δ of the Metaphysics. These prayers are thematically related to the content of Aristotle’s Metaphysics and Averroes’ commentary and accordingly suggest a philosophical interpretation of Judaism, God and the creation of the world that has as its centre-point metaphysics, as understood by Aristotle and his most important commentator, Averroes.

{"_index":"bib","_type":"_doc","_id":"5314","_score":null,"_source":{"id":5314,"authors_free":[{"id":6145,"entry_id":5314,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Prayers to the God of Aristotle\u2019s Metaphysics: Tefillot siyyum for chapters of Book Delta of Aristotle\u2019s Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"Prayers to the God of Aristotle\u2019s Metaphysics: Tefillot siyyum for chapters of Book Delta of Aristotle\u2019s Metaphysics"},"abstract":"In one incomplete manuscript of Aristotle\u2019s Metaphysics with Averroes\u2019 Long Commentary, a scribe has inserted short prayers, which seem to fit the genre of tefillot siyyum, to be read by the reader of the text upon completion of certain chapters of Book \u0394 of the Metaphysics. These prayers are thematically related to the content of Aristotle\u2019s Metaphysics and Averroes\u2019 commentary and accordingly suggest a philosophical interpretation of Judaism, God and the creation of the world that has as its centre-point metaphysics, as understood by Aristotle and his most important commentator, Averroes.","btype":3,"date":"2011","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/18750214-12341242","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5314,"journal_id":null,"journal_name":"Zutot","volume":"8 ","issue":"","pages":"15\u201329 "}},"sort":["Prayers to the God of Aristotle\u2019s Metaphysics: Tefillot siyyum for chapters of Book Delta of Aristotle\u2019s Metaphysics"]}

Revision and Standardization of Hebrew Philosophical Terminology in the Fourteenth Century. The Example of Averroes's Long Commentary on Aristotle's Metaphysics Δ, 2013
By: Yehuda Halper
Title Revision and Standardization of Hebrew Philosophical Terminology in the Fourteenth Century. The Example of Averroes's Long Commentary on Aristotle's Metaphysics Δ
Type Article
Language English
Date 2013
Journal Aleph
Volume 13
Issue 1
Pages 95-137
Categories Aristotle, Metaphysics
Author(s) Yehuda Halper
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"2033","_score":null,"_source":{"id":2033,"authors_free":[{"id":2473,"entry_id":2033,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Revision and Standardization of Hebrew Philosophical Terminology in the Fourteenth Century. The Example of Averroes's Long Commentary on Aristotle's Metaphysics \u0394","title_transcript":"","title_translation":"","main_title":{"title":"Revision and Standardization of Hebrew Philosophical Terminology in the Fourteenth Century. The Example of Averroes's Long Commentary on Aristotle's Metaphysics \u0394"},"abstract":"","btype":3,"date":"2013","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/10.2979\/aleph.13.1.95","doi_url":"https:\/\/doi.org\/10.2979\/aleph.13.1.95","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2033,"journal_id":null,"journal_name":"Aleph","volume":"13","issue":"1","pages":"95-137"}},"sort":["Revision and Standardization of Hebrew Philosophical Terminology in the Fourteenth Century. The Example of Averroes's Long Commentary on Aristotle's Metaphysics \u0394"]}

The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averroës‘ Long Commentary on Aristotle’s Metaphysics, 2001
By: Yehuda Halper
Title The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averroës‘ Long Commentary on Aristotle’s Metaphysics
Type Article
Language English
Date 2001
Journal Studia Neoaristotelica
Volume 8
Issue 2
Pages 163-177
Categories Metaphysics, Aristotle, Relation between Philosophy and Theology
Author(s) Yehuda Halper
Publisher(s)
Translator(s)
Translators of Aristotle’s and Averroës’ metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, “mofet” and “devequt”, were used to refer to extraordinary, divine wonders and to clinging (in particular to God) respectively in the religious texts, but to Aristotelian demonstration and continuity (especially noetic continuity) respectively in the translations of Averroës’ Long Commentary on Aristotle’s Metaphysics. This kind of convergence of metaphysical and religious terms makes possible, indeed encourages, a re-interpretation of the religious concepts along Aristotelian lines. Biblical expressions of God’s wonders are thus to be interpreted to refer to Aristotelian demonstration and the mystical desire to cling to God is to refer to unifi cation with the Active Intellect.

{"_index":"bib","_type":"_doc","_id":"1776","_score":null,"_source":{"id":1776,"authors_free":[{"id":2049,"entry_id":1776,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averro\u00ebs\u2018 Long Commentary on Aristotle\u2019s Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averro\u00ebs\u2018 Long Commentary on Aristotle\u2019s Metaphysics"},"abstract":"Translators of Aristotle\u2019s and Averro\u00ebs\u2019 metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, \u201cmofet\u201d and \u201cdevequt\u201d, were used to refer to extraordinary, divine wonders and to clinging (in particular to God) respectively in the religious texts, but to Aristotelian demonstration and continuity (especially noetic continuity) respectively in the translations of Averro\u00ebs\u2019 Long Commentary on Aristotle\u2019s Metaphysics. This kind of convergence of metaphysical and religious terms makes possible, indeed encourages, a re-interpretation of the religious concepts along Aristotelian lines. Biblical expressions of God\u2019s wonders are thus to be interpreted to refer to Aristotelian demonstration and the mystical desire to cling to God is to refer to unifi cation with the Active Intellect.","btype":3,"date":"2001","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.5840\/studneoar20118213","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1776,"journal_id":null,"journal_name":"Studia Neoaristotelica","volume":"8","issue":"2","pages":"163-177"}},"sort":["The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averro\u00ebs\u2018 Long Commentary on Aristotle\u2019s Metaphysics"]}

  • PAGE 1 OF 1